When we say, "Nothing can justify terrorism," what most of us mean is that nothing can justify the taking of human life. We say this because we respect life, because we think it's precious.
So what are we to make of those who care nothing for life, not even their own? The truth is that we have no idea what to make of them, because we can sense that even before they've died, they've journeyed to another world where we cannot reach them.
One TV channel (India TV) broadcast a phone conversation with one of the attackers, who called himself "Imran Babar." I cannot vouch for the veracity of the conversation, but the things he talked about were the things contained in the "terror emails" that were sent out before several other bomb attacks in India. Things we don't want to talk about any more: the demolition of the Babri Masjid in 1992, the genocidal slaughter of Muslims in Gujarat in 2002, the brutal repression in Kashmir.
"You're surrounded," the anchor told him. "You are definitely going to die. Why don't you surrender?"If the men were indeed members of the Lashkar-e-Taiba, why didn't it matter to them that a large number of their victims were Muslim, or that their action was likely to result in a severe backlash against the Muslim community in India whose rights they claim to be fighting for?
"We die every day," he replied in a strange, mechanical way. "It's better to live one day as a lion and then die this way." He didn't seem to want to change the world. He just seemed to want to take it down with him.
Terrorism is a heartless ideology, and like most ideologies that have their eye on the Big Picture, individuals don't figure in their calculations except as collateral damage.
It has always been a part of, and often even the aim of, terrorist strategy to exacerbate a bad situation in order to expose hidden fault lines. The blood of "martyrs" irrigates terrorism. Hindu terrorists need dead Hindus, Communist terrorists need dead proletarians, Islamist terrorists need dead Muslims. The dead become the demonstration, the proof of victimhood, which is central to the project.
A single act of terrorism is not in itself meant to achieve military victory; at best it is meant to be a catalyst that triggers something else, something much larger than itself, a tectonic shift, a realignment. The act itself is theater, spectacle, and symbolism, and today the stage on which it pirouettes and performs its acts of bestiality is Live TV. Even as TV anchors were being condemned by other TV anchors, the effectiveness of the terror strikes was being magnified a thousand-fold by the TV broadcasts.
Through the endless hours of analysis and the endless op-ed essays, in India at least, there has been very little mention of the elephants in the room: Kashmir, 2002 Gujarat genocide, and the demolition of the Babri Masjid.
Read further 9 Is Not 11 (And November Isn't September) by Arundhati Roy
Read also Organized Crime, Intelligence and Terror: The D-Company's Role in the Mumbai Attacks.
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